A person can trip a donkey and have to heaven and anyone can experience a jet and fly into hell. Religion came for our well being in general, to just take us near to heaven and faraway from hell.
البتہ ہم اسے اپنا دینی فریضہ محسوس کرتے ہؤے اور امیر المؤمنین حضرت علیؓ سے ولائت کے پیش نظر یہ ضروری سمجھتےکہ ان سے منسوب ہر جھوٹ کا سد باب کیا جائے۔ ہم نے شیعہ کے معیار نقد الحدیث پر آل سید عبدالزھرا کی نہج البلاغہ میں فراھم کردہ اسناد و مصادر کا بغور مطالعہ کیا ہے اور حضرت علیؓ کے تمام خطبات، خطوط اور اقوال کی تصانیف وضع کی ہیں جو قارئین کے لئے ہماری ویب سائٹ پر موجود ہیں۔
The goal of this book will be to mirror the eloquence of Ali ibn Abi Talib, Though in this e book you don't come across the many teachings of Ali, but it consists of sections which have been looked upon as of wonderful literary origin.
3- How could you attribute a textual content to Ali merely on The idea of eloquence when it is generally a subjective subject? Probably the phrases of knowledge belonged for the Prophet peace be upon him, or to another Imam. A good likelier state of affairs is Some text of knowledge had been by Other people, but ended up erroneously attributed to Ali.
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تعبیرات کنایی یکی از جلوههای زیبایی سخن و هنر سخنور است و صاحبان هر زبان به کمک تصویرهایی که از خلال کنایات پدید میآید، check here بر قدرت نفوذ و اثربخشی کلام خویش میافزایند.
"Nahjul-Balagha, the pathway of rhetoric could well be the right title in the guide, in that it will open the doors of eloquence for the reader and shorten its tactic for her or him, the scholar and the student would satisfy their requires from it plus the rhetoricians together with the recluse would come across their objectives in it.
توشه آخرت بهترین برنامه اسلامی که زندگی شمارا متحول خواهد کرد
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Those who could not come across any of the above-described textbooks to cross-check the veracity of Nahj al-balaghah had failed miserably even in pinpointing accurately its authorship. Al-Shaykh al-Mufid has gathered a variety of ‘Ali’s speeches in al-‘Irshad in regards to the challenge in the succession to the Prophet (observed) and ‘Ali’s criticism from the means and signifies adopted by his opponents to deprive him with the caliphate. The well known Khutbah generally known as al-Shiq-shiqiyyah starts with the subsequent preface: (A bunch of traditionists report by a variety of chains of authority (turuq) around the authority of Ibn al-‘Abbas, who mentioned:) I [i.e. Ibn al-‘Abbas, was While using the Commander in the Faithful at al-Rahabah I discussed the [matter of] Caliphate and those who experienced preeeded him. He breathed closely and stated: “By God, Ibn Abi Quhatah took on….” This khutbah finishes with the next terms: Then you'll have found that the world is a lot more insignificant in my eyes than the usual goat’s snot. At this point ‘Ali’s speech was interrupted by a person from Kufah.
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